Cezeta - The Pig Flies Again

The Pig is the affectionate nickname given by the Czechs to a 1960s scooter and design icon produced by Cezeta. This is partly due to the scooter's snout and partly due to the pig as a Czech symbol of luck. Cezeta had been producing motorcycles since the 1930s, but it is the Cezeta 500 series culminating in Cezeta 505 that sticks in the collective memory.

Instantly recognizable due to its distinctive torpedo shape, the Čezeta was popular for its simplicity, reliability and durability. Due to its long wheelbase, it was originally marketed as a ‘car on wheels’ and never called a scooter. Two people could go on holiday with their bags stored in the body space, whilst the larger seat made comfortable room for lovers riding pillion. The Čezeta quickly became a symbol of freedom and adventure for young Czechs. It was also raced for fun by the company’s engineers. Following Grand Prix success in 250cc and 350cc classes, the ČZ brand became famous and because of it more than 100,000 Čezeta scooters were sold around the world, many of which have been lovingly restored and are now collectors’ items.

This year, thanks to the enthusiasm of a British ex-pat, Neil Eamonn Smith, the Cezeta 506 is being launched. Whilst keeping many of the design details that so appealed to its 1960s customers, the new scooter has been brought up to date. The 506 is a high performance sports scooter with a 0-50 km/h in 3.2 seconds, a powerful bike you can control, engineered for everyday use. It boasts new proprietary technologies including the electric drivetrain, the Sway throttle and the Dynamics torque selector.

A limited edition of just 600 bikes has been launched this year. But hopefully this will be the beginning of a new chapter in the story of the Cezeta Pig.

More  at www.cezeta.com

A tinker's craft

I have been looking for a present for my cousin's 25th wedding anniversary. It had to be small enough and tough enough to survive going in hand luggage. And this is what I found. It combines a ceramic base with a hand-woven wire rim attached by holes drilled in the rim of the base. Isn't it beautiful!

The dish is a good example of a domestic handicraft, which traditionally was hawked around the villages by Slovak tinkers. Legend has it that after the tinkers had presented the Empress Marie Theresa with a cradle made of wire so brilliantly that it would rock forever with one push, the grateful empress granted the tinkers the right to travel all over the Austro-Hungarian Empire. Much of their trade would have been in repairing pots or wrapping them  in wire nets to stop breakages. Mousetraps, birdcages, whisks, coat hooks, strainers, and other household goods were also offered. All the craftsmen needed in their packs were rolls of soft flexible wire, a hammer, pincers, and a stitching awl. The wire was bent cold and so no bellows or anvil were needed.

The days of the itinerant tinkers are over. But in Slovakia and the Czech Republic some craftsmen are keeping the tinkers' craft alive, adapting it to modern markets and I was lucky enough to meet one yesterday at a stall on Ceske Budejovice's main square.

Prague - The Other City

I have just finished reading The Other City by Michal Ajvaz.

In this strange and lovely hymn to Prague, Michal Ajvaz repopulates the city of Kafka with ghosts, eccentrics, talking animals, and impossible statues, all lurking on the peripheries of a town so familiar to tourists. The Other City is a guidebook to this invisible, "other Prague," overlapping the workaday world: a place where libraries can turn into jungles, secret passages yawn beneath our feet, and waves lap at our bedspreads. Heir to the tradition and obsessions of Jorge Luis Borges, as well as the long and  distinguished line of Czech  fantasists, Ajvaz's Other City—his first novel to be translated into English—is the emblem of all the worlds we are blind to, being caught in our own ways of seeing.

It is one of several books I have read which portray an alternative Prague existing alongside the "real" Prague. I have reviewed some of them on my Magic Realism Books blog: including A Kingdom of Souls  by Daniela Hodrova,  Keeping Bedlam at Bay in The Prague Cafe by M Henderson Ellis, Gustav Meyrink's works including of course The Golem and of course Kafka's The Metamorphosis.  And there are more such books on my to-be-read list.

I am not surprised that Prague has almost spawned a sub-genre of place-based magic realism. During my first visit to the city, only a few months after the Velvet Revolution, I was acutely aware of the magical or spiritual energy that seemed to flow out of Prague's ancient stones, rippling across the Vltava and climbing the steps to the castle and Emperor Rudolf's alchemical workshops. That magical echo is less audible now beneath the footsteps of eager tourists and the kerching of cash registers, but it is still there.

The Other City is set in a Czech winter, a time of year when I have always felt the Prague magic most acutely. Maybe it is because of the way the snow deadens sound and redraws the familier outlines of buildings, smudging the boundaries between water, land and sky.  Ajvaz's Other City also emerges at night, something that is hard to imagine in the real city busy 24/7.

The alternative Prague that Ajvaz creates is too fantastical for my liking, closer to surrealism than magic realism. The author obviously had great fun inventing an amazing alternative world and mixing it in with the real Prague - "Customers at Cafe Slavia are seldom assaulted by sharks". I particularly loved the idea of the bases of the statues on Charles Bridge being used as stalls for tiny elks, but at times the weirdness just went on too long. I am perhaps too Anglo Saxon to appreciate this very Czech absurdism. By the way there are some great jokes about the Czech language in the book; "Case endings were originally invocations of demons." For this failed student of Czech, they still are!

It is hard at times, as the novel's central character pursues the Other City and is at times pursued by it's inhabitants, to see where the novel is going. But there is a resolution - a philosophical one, which comes to the central character in the last chapter.  Ajvaz is a researcher at the Prague Centre for Theoretical Studies and has published not only a book on Borges but also one called Jungle of Light: Meditations on Seeing and in many ways this book is also a meditation on seeing. I will say no more for fear of spoiling the book for you.

Limonade

On a hot day there is nothing better than to order a carafe of domaci limonade and sit at a terrace table under a parasol. This is not lemonade in the fizzy artificial sense. It is in fact a home-made fruit or herb squash. Domaci means home-made and is a useful word to look for on menus in all sorts of contexts.

Of course being home-made the flavours are only as limited as the ingredients available to its maker. Limonade may not even include lemons among its ingredients. Other common flavours are raspberry, mint, and ginger.

Walking the Bear Trail

I have been meaning to blog about walking the oldest nature trail in the Czech Republic for some time now. I actually walked the trail a year ago, but never got round to blog about it. 

The Bear Trail (Medvedi Stezka) gets its name from a stone three quarters of the way along the trail, which marks where the last brown bear in the country was shot in the 19^th century. Now the only bear you will come across is on the signsposts and information boards for the trail, which feature a bear on a yellow and black background. 

Set in the spectacular scenery of the Sumava National Park. the trail links the two former lumberjack settlements of Ovesna and Cerny Kriz, both are on the train line from Cesky Krumlov. Although the trail is only 8.7 miles long, you should allow a day for the walk, as you will need to coincide your walk with the train timetable and you will want to stop for a drink and food at Jezerni Vrch.

Cow Head Rock

The first section of the walk between Ovesna and Jezerni is probably the most spectacular, as you climb the forested slopes of Mt Pernik - the trail rises from 736m above sea level to 1037m before dropping down to Jezerni. Walking in the forest can be a bit tedious, but not so on the Bear Trail, because all the way up are a number of rock formations with descriptive names: including Pernikova Skala (Gingerbread Rocks), Goticky Portal (Gothic door), Hrib (Mushroom), Obri Kostky (Giant's Dice), Draci tlama (Dragon's Mouth) and Soutezka lapku (The Highwaymen's Gorge). In places the forest parts to afford spectacular views across the river valley to the ancient forested hill of Boubin.

At Jezerni Vrch you will find the Schwarzenberg Wood Canal and places to eat and drink. After refreshments you continue along the trail past the Bear Stone and on to Cerny Kriz and the train back home.

Saints Cyril and Methodius

The Czechs have two bank holidays back to back in early July (5th and 6th), which always catch me out.I roll up to a shop or bank only to realise my mistake. The two dates are both related to three holy men in Czech history. The latter is Jan Hus's day and I have blogged about it already here. The former is dedicated to the founding fathers of Czech and Slavic christianity: St Cyril and St Methodius.

1150 years ago the two "apostles to the Slavs" arrived in the empire of Great Moravia. The Empire was large and powerful extending as far as that of Charlemagne.

The two brothers had attended the University of Constantinople and were considered the best scholars in Christendom and they brought that scholarship to bear in their missionary work.. Their contribution to Czech and more widely Slavic Christianity and culture cannot be overstated. They invented a Slavic alphabet Glagolitic, which formed the basis for Cyrillic, in order to translate the Bible into the local language. They also put into writing the Slavic Civil Code.

For this anniversary there are a number of celebrations taking place in the country, culminating in annual national pilgrimage to the Monastery of St Cyril and St Methodius at Velehrad (above). The basilica is an extremely impressive Baroque church, but if you want to get an idea of the early churches of the Slavs go to the archaeological site of Mikulcice, where you can see the foundations of twelve churches from a thousand years ago.