Thursday 8 September 2016

SS Cyril and Methodius - a memorial to the resistance and operation Anthropoid



As you walk up Resslova from Karlovo Namesti in Prague you pass on your left the Orthodox church of St Cyril and Methodius. Over a sealed opening into the crypt is a memorial to the paratroopers who assassinated the brutal Nazi Reinhard Heydrich and to the priest who hid seven of them in the church's crypt. The bullet holes beneath the memorial are silent witness to the ultimate sacrifice the men made for their bravery. 

The story of Operation Anthropoid as the assassination was codenamed is now the subject of a feature film (trailer below). The church now houses a museum about the operation. The first room is lined with information panels about the operation and also the terrible retribution that the Nazis inflicted on the Czech resistance and the wider Czech people. It is chilling to realise that not only were the resistance members risking their own lives but also those of their families. 

To get to the second room in the museum you pass through a door shaped like a cross-section of a spitfire's wing. You press on the door and it swings open to reveal the crypt itself. The air in the crypt is chill and damp. There are busts of the men, candles and bouquets of flowers. It is hard to comprehend what they must have felt confined in the crypt, waiting whilst outside the Nazis tortured their accomplices in order to find the hiding place. These were men of action and yet they had to wait and do nothing, reliant on others and one suspects increasingly afraid that there was no way out. Only a few hours before they were due to be transferred to another hiding place, the crypt was stormed by 750 Gestapo and SS. Despite the odds the battle lasted two hours until the Germans flooded the crypt and the parachutists ran out of ammunition. The four parachutists still alive committed suicide rather than be taken alive. 

As you turn to leave the crypt you are confronted once more by the door. This time it does not swing easily open at a mere touch. For a few seconds the sense of being trapped induces a sense of panic, until you regain your composure and realise that the opening is counter intuitive.



Sunday 4 September 2016

How to grow giant blackberries



I have been gathering a bumper crop of enormous backberries in my garden over the last week. My British readers may be saying "So what!" In the UK blackberries are something of a problem, springing up in any patch of untended ground (and indeed in tended ground such as garden borders and hedges), but here in the Czech Republic I have observed that you are more likely to see wild raspberries than blackberries in the hedgerow.

I have an affection for blackberries that goes beyond my liking for backberry crumble. My affection for them is rooted in happy childhood memories of late summer afternoons harvesting blackberries with my mother. As I grew older, my mother stopped coming with me and instead handed me a plastic container and sent me off into the fields. Even now, with my mother in her late eighties I make a point every year of bringing her a tupperware box full of gleaming black fruit.

I learnt as a child that the best place to get bumper blackberries is where they are in the open but have their roots in a ditch, as they need both sunshine and water to thrive. Maybe this need for water is one reason why they are less frequent here in Czecho, as here the summers tend to be dryer.

The blackberry with its rich sweet smell and sweeter taste is so important to me in marking the seasons that I missed them when I came to this country. I therefore decided to plant some in my garden. My garden has the sun, but is even dryer and stony than most Czech gardens. How could I avoid growing hard seedy fruit? Answer: I took advice from an old Czech gardener and planted the blackberry bush downhill from the septic tank! 


Sunday 28 August 2016

Walking in Cesky Raj

I apologize for not posting for a few weeks. My elderly father has been in hospital. He came out today, just three days before I fly back to the Czech Republic from England. 

I have have had several trips to the beautiful and spectacular landscape of Czech Paradise or Cesky Raj. I am usually based in my favourite town in the region - Jicin. Close to the town are two major rock towns. These "towns" are complexes of huge pillars of sandstone carved by the weather over thousands of years.

The nearest rock town to Jicin is the Prachovske Skaly (above), indeed it is so close that you can walk through the rock town and back to Jicin. In addition to the trail that goes through the rocks, there are also two circular routes which climb up and down through the pillars. 


But walking in Czech Paradise isn't all about rock towns. There are less dramatic walks through verdant countryside past traditional wooden cottages like this one above. 

One day maybe I will write a book about the area - another excuse to walk in paradise!

Friday 29 July 2016

The Magic Realism of the Czech Republic


This blog is taking part in the Magic Realism Bloghop again this year. Last year I blogged about Franz Kafka's Prague. This year I want to talk about my experience as a British writer in the Czech Republic.

On the Magic Realism Books Facebook Group a few months ago someone asked how many of the members had connections with another country than that of their birth and many magic realism writers and readers replied that they had at least a foot in another country and culture. It seems I am not alone in being an expat writer - I do all my writing when I am in my Czech home and none when I am in England.

I suppose it should not come as a surprise that so many magic realists have a dual national or cross-cultural experience. One of the key characteristics of magic realism is that it often deals with a cultural duality, usually (but not exclusively) where an indigenous culture exists alongside a more dominant Western one.

How does that work in the context of Czech magic realism? It is obviously the case with Franz Kafka, who was Jewish in a then German-speaking Prague. But it is also the case with Czech culture too.

For three centuries after the Battle of the White Mountain in 1620's Czech culture was marginalized and oppressed. The ruling Hapsburgs operated a policy of Germanization in the country. Books in the Czech language were burned, and the language banished from schools and public administration. After a while only peasants spoke Czech, as anyone who wanted to get on had to speak German. When the Czech national revival began in the 19th century, nationalist writers looked not to the German-dominated towns and cities, but to the villages and farms of the countryside. Here they found the Czech language, storytelling and folklore still alive. One of the most famous of the folktale collectors was the woman whose portrait appears on the 500 czk note: Bozena Nemcova.

Nemcova's novel Grandmother (published in 1855) is set in one such small Bohemian village and the grandmother in the story is the fount of a lot of country lore and traditional wisdom. The book is considered a classic of Czech literature and was hugely influential on the burgeoning Czech national identity. Of course it has elements of magic realism. And it follows that so too does the Czech identity.

The Czechs are well known as being the most atheist people in Europe. But as I have discussed in previous posts they also have a liking for folktales and magic. The two aspects are not mutually exclusive. The Czech rejection of the Catholic Church is partly a rejection of the Church in its role as a tool of Austrian cultural repression; for example Jesuit Antonin Konias is said to have burnt 30,000 Czech language books. Czech enthusiasm for the Slavic and Celtic water, tree and house spirits is part of national identity.

No wonder as a writer of magic realism I love it here.



Sunday 12 June 2016

EU Referendum

I have been pondering whether to post about the British EU Referendum for several weeks. And now I have finally put fingers to keyboard. We bought our Czech house in 2004, so we are approaching the twelfth year of our Czech adventure. During those years I have continued to live in both countries, moving freely between the two, although I have spend the majority of my time in England with my husband. In 2007 I started this blog with the stated aim to help the British understand the Czechs and vice versa. So I would be failing if I did not post about the possible Brexit

What has triggered this post was a load of comments on a YouGov survey. One commentator said that the Remainers had to decide whether they were British or European, a view supported by other Brexiteers. My answer is I do not have to decide any such thing. One of the things I have learned over the last twelve years is that you can be both. Indeed you can have many identities. I am British and European, I even consider myself to be a little Czech. I am also English and British. When I spend time with my Australian friend, as I did last week, I am conscious we share a common heritage and Commonwealth identity. Even if we do leave the EU, I will still be European and proud of it. Because Europe is also about shared culture, history and view of the world, something my time with Czechs has made very aware of. In truth we have far more alike than different.

Here in the Czech Republic I am the outsider, the foreigner who might be accused of taking away an affordable home from young Czechs. I even have failed miserably to master the Czech language. And yet the Czechs have welcomed me. The leaders of Brexit say that EU citizens don't have to worry about being forced out. But I have no doubt that if the roles were reversed and I encountered from Czechs the levels of xenophobia and hostility expressed in those comments and in the press and media, I would seriously be thinking of selling up and leaving. I am sure the same is true of Czechs in the UK now. Even if the UK opts to Remain, I fear we have already done a lot of damage to the trust between our peoples.

One of the tragedies of this is the loss of benefits the Czech and other EU migrants bring to our country. I am not just talking about the lovely carer who comes every morning to help my frail elderly mother or my excellent Polish NHS dentist, but about the fact that mutual understanding is the best driver of trade and commerce. My blog promotes the Czech Republic and I know of plenty of Czechs who have returned to their homeland and continue to do business which is favourable to the UK.

As a historian I was struck by the total nonsense some of the commentators came out with. Over and over they kept talking about how we needed to make Britain great again, how we were better going it on our own, with (I could hardly believe it) lots of references to Dunkirk and our finest hour. This is all based on historical myth. There is no historic precedent for what is proposed. We have been in some sort of supra-national alliance – be it Empire, Commonwealth, or European Union for over three centuries. We were not alone after Dunkirk. Indeed Churchill's finest hour belongs not to the British but to the citizens of the British Empire and Commonwealth, and moreover he talks about the Czech, Polish, French and other nationals, who had come to Britain to fight. This myth of Britain standing alone does a disservice for all those who fought by our side in those dark hours and especially those that died. I have been researching the Czech RAF pilots for my next book and my admiration and gratitude to them is enormous.

When I first read those comments, I was angry – angry on behalf of the Czechs and on behalf of my son and the young people of his generation, who would be denied the chance to enjoy the freedom to live, travel and work anywhere in Europe. Now in retrospect I am sorry for the commentator and his narrow, backward-looking world views. I am sorry too to all those young Czechs living in the UK who find themselves subjected to those views.

A note about bias
I am sure if those commentators were to see this post, they would sneeringly dismiss me as being biased, of having a self interest in the result of the Referendum. And it is true that I am worried by a Leave Vote. My currency broker friend tells me the £ will collapse in the event of a Leave vote and I believe him (after all he will make money either way). I am also worried that the cost of living in the Czech Republic will rise to an extent that I will not be able afford to be here and really will have to choose between the UK and the Czech Republic. But that said, I was thinking about retiring anyway, I have lots of friends here who would invite me to stay, and the change in the exchange rate would mean I would get more £s for the sale of my Czech house. So my self interest works both ways.

Friday 10 June 2016

Ride of the Kings, Vlcnov



I have been meaning to make the journey to South Moravia to see the Ride of the Kings for several years. This year I was determined to go and had even structured a tour to include the Ride. When that tour was cancelled, I decided I would go anyway and took my friend Maggie.



I really didn't have much idea what to expect. I knew the Ride of the Kings was a traditional celebration which had received UNESCO listing. A number of villages in the area have a Ride of the Kings, but the most famous and the only one that happens every year is Vlcnov. I presumed the village would be packed with visitors, much as Cesky Krumlov is for the Festival of the 5-Petalled Rose.
 


What I found was a genuinely local celebration with few tourists. In fact the locals seemed delighted that a Brit and an Australian had come to see their festival. The King is a 10-year old boy, dressed in women's clothing with a paper rose between his teeth, who rides through the village accompanied on either side by two aides in similar attire. In addition there are the riders - young men who recite verses in praise of their King and encouraging by flattery and insult the watchers into donating money. Their horses are decorated with ribbons and over 1000 crepe paper roses.



After the ride there is another procession featuring the women and men of the local villages in traditional folk costumes. Each village has its own costume. In the open-air amphitheatre in the centre of the village we watched local groups perform traditional dances and songs, whilst in one of the houses we met with two ladies who showed us how to make crepe-paper roses and fed us the local cake.

It was a quite extraordinary day and we loved every bit of it. Sadly my camera battery died half way through the day, but that gives me the excuse to go back another year.

Tuesday 24 May 2016

A Wedding at Hluboka


Hluboka Castle is one of the Czech Republic's most popular tourist attractions. It is a 19th Century white wedding cake of a castle, the sort of castle Walt Disney would dream up. Inside the then chatelaine, Eleanor Schwarzenberg, spared no expense in decorating the interiors, as she too lived out her dream.

You have to join one of the frequent tours of the castle if you want to look inside and even then the sheer number of visitors may mean that you will not be able to see it as well as you would like. Or you could live out your childhood fantasy and get married in a castle. I came across this oriental couple having their photos taken in the garden, when I visited the other day.


My contact at Castle Stekl, which is part of the complex of castle buildings, tells me that weddings are very popular with their Japanese visitors and other nationalities. It seems strange to me that you would want a Czech civic wedding when you are from the other side of the world and a totally different culture. But the idea of a wedding in a castle is not so strange. My husband and I got married in the chapel of our local castle in England and I can vouch for the experience.

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