A Relationship With Trees

When I was in the Cesky Raj - Bohemian Paradise - I passed this old tree on the side of the road and had to stop and take this photograph. For the Czechs the old limetree merits a wooden roof to protect its stump, a sign and to be marked on the map. But a cursory examination of most Czech maps will find 'significant' trees - 'dub' (oak), lipa (lime) etc.

I have been unable to find out any real significance in these trees, other than they are usually old and so have been a feature in the landscape for several generations - this tree is about 280 years old.Yes, we Brits do on occasion preserve trees but usually they have some historical or at least legendary claim on our thoughts and time. When I contrast the Czech veneration for these trees to British attitudes it seems so much greater.

As I have said in previous posts the forest plays an important part in the Czech psyche and I think this tree veneration is part of this. But in the case of limes - they are a symbol of nationhood. The limetree is the national tree and linked to the legendary founder of the Czech nation Queen Libuse. My research into the life of Czech religious reformer Jan Hus (John Huss) reveals that he reputedly preached regularly under trees. These trees or what is left of them are now of course significant.

The Real Good King Wenceslas

There are many myths and few facts about the original Good King Wenceslas.

Let's start with the facts. Wenceslas was Vaclav I Duke of Bohemia from 921 - 935 AD. He was born into the house of the Přemyslids, the first rulers of Bohemia, at a time when Christianity was only just beginning to take hold among the Slavs. His grandfather Borivoj was converted by St Cyril and St Methodius (the Apostles to the Slavs) and Wenceslas was brought up a Christian by his father Vratislav. When Vratislav died Wenceslas was only 13 and his care passed to his saintly grandmother Ludmila. But a power struggle ensued over control of the young king and his kingdom between Ludmila and Wenceslas' mother Drahomira, which resulted in Ludmila's death by strangulation. In 924 or 925 Wenceslas had his mother exiled and took control of his dukedom.

Under his rule Christianity was promoted in Bohemia and the chronicles attribute to Wenceslas great acts of piety. In 929 the army of  the Duke of Saxony, Henry the Fowler, attacked Prague and Wenceslas sued for peace and pledged allegiance to the German Duke. This action together with Wenceslas' support of the Christian church angered many Bohemian nobles who turned to Wenceslas brother Boleslav as an alternative duke. At some point later Boleslav invited Wenceslas to a religious feast and when Wenceslas was on his way to church Boleslav and his allies murdered him

So Wenceslas was actually Vaclav; he wasn't a king but a duke and we can't even be sure of the dates - he may have died in 929 or alternatively 935. History is also unclear about his enemies. Was Drahomira a pagan - the chronicles can't make up their minds. Was Boleslav - well he didn't exactly stop the growth of christianity after Wenceslas' death. What we have here is a pretty typical example of realpolitik in the Dark Ages, with the usual fratricide, invading armies, conspiracies and a dose of religion to boot.  After which we get the postumous and highly unreliable hagiographic royal biographies.

Now for some of the myths -

• The story of the old man seeking fuel appeared in 1853 - a piece of Victorian whimsy by John Mason Neale. The tune however is older - it's a medieval spring carol.
• Wenceslas is said to be sleeping with an army of knights under Mount Blanik waiting to ride out to save the Czech nation - though why you would want a leader who failed to defeat the Germans in his lifetime escapes me. 
• In an extension to the last myth Wenceslas will take the magical sword of Bruncvik from a stone in Charles Bridge, and with the sword he will defeat the country's enemies. Myths it seems are the same the world over.

Well there you go - the real Good King Wenceslas stays as illusive as ever.