The Alchemists' Laboratory

Unlike the rest of Prague's Jewish quarter number 1 Hastalska survived the demolition and the redevelopment of the 19th century. Prior to that it survived the great fire of 1689. The house at number 1 might be said to have a charmed life. And there are plenty of legends to support that assertion. A chariot pulled by fiery goats was said to exit the house. Smoke, strange sounds and foul smells rose from the ground. There was talk that tunnels ran from the house to The Old Town Hall, under the river to the Castle, and to the Barracks.

An investigation in the historical records reveals that the possible cause of these legends - the building had been a centre of alchemical activity. Here in the 16th century, supported by the Emperor Alchemist Rudolf II, alchemists from across Europe gathered in their efforts to turn base metal into gold, to find the philosopher's stone and the elixir of eternal life. The alchemists went their ways and the house was used for more mundane affairs.

In 2002 the house survived another natural disaster - the flooding of the River Vltava. But when the waters subsidized, a hole had appeared in the basement where a wall had collapsed. Once the rubble was cleared a maze of tunnels was revealed together with a series of workshops with some of the alchemical equipment still in place. Every part of the alchemical process took place there - from drying the herbs, to distillation, to even creating the glass vials in which the elixir was stored. Spiralling stoves allowed alembics to heat to different temperatures. Vents and chimneys carried the smoke, steam and fumes up to the surface where they alarmed passersby.

The owner set about restoring the workshops to the state they would have been in at the time when John Dee and his fellow alchemists were working in the house. It is now open as a museum and is well worth a visit. You can even buy some elixir in the shop. One is a potion for lovers, even though it was made by monks. 

A Tour of The Wallachian Open-Air Museum, Roznov Pod Radhostem

I sometimes take visitors to the Wallachian Open Air Museum in Roznov Pod Radhostem. It is quite unlike anything else you will see in the Czech Republic. That is because the Wallachians have a very distinctive culture, so much so it is argued by many historians that they originally migrated here from Romania. Wherever they came from, they settled in the beautiful Moravian-Silesian Beskydy Mountains, where they made a harsh living from farming sheep.

The Museum was the creation of the two Jaronek brothers, particularly the elder, Bohumír Jaronek who said We don´t want to build a dead store of buildings and objects, we want to build a living museum with the help of practical ethnology where the traditions, which have been inherited in Wallachia, the typical breeds and dwellings of the people are kept alive by means of work, customs, dances, songs and ceremonies. 

This concept was decades in advance of its time: the museum was opened in 1925. Over the years since many buildings and other objects have been added to the museum, but as Bohumir would have wished it remains very much a living museum. As you wander around the museum you will come across people in traditional costumes demonstrating traditional crafts and other activities. The Old Townlet, which forms the centre of the museum, is made up of original Wallachian wooden buildings. And some like the pubs and the post office are still in use. Last time I visited I came upon a a group of women and men in traditional costume singing and dancing.

The largest section of the Museum is given to Wallachian country life. The Wallachian Village, as this section is called, is spread over a hillside with groups of reconstructed houses forming small hamlets, as well as individual farms and shepherds. Look out for the delightful beehives which I featured in their own post a while back. My husband was fascinated by the building techniques on display. The dominant building material is wood, which is used for everything including the gutters and their brackets.

The newest section of the museum is the Water Mill Valley. Here in a series of buildings water, fed into a series of channels (made of wood of course) from a stream and ponds, drives all sorts of machinery. Of course this being Bohumir Jaronec's museum you can see the machinery being worked by a number of craftsmen. There's a smithy/hammer mill, a mill for hammering wool to make felt, a sawmill, oil crusher and I daresay others I have forgotten.

The Museum is enormous and to do it justice you should allow a day for your visit. If you cannot afford a day, book a tour of the Mill Valley and combine that with a visit to the Townlet.

Villa Tugendhat, Brno

A visit to this modernist masterpiece is always a highlight of a stay in Brno. I first went there with my husband, who is a lover of buildings and all things architectural, so we took the longer technical tour. A large grin never left his face during the 90 minute visit.

The Villa was commissioned by Grete Loew Beer and her new husband Fritz Tugendhat in 1928. Both came from Jewish families that had become rich as a result of the huge expansion of textiles and other industries in Moravia that had in turn paid for the architectural transformation of Brno. Grete had been impressed by the work of German architect Ludwig Mies van der Rohe when she had visited a house designed by him in Berlin and so commissioned to design the couple's dream home. He was told that money was no object. Tell that to any architect and you will make his day, tell it to a genius like Mies and you will get a masterpiece.

The villa is set on a hillside overlooking Brno. From the street it does not look as impressive or as large as it is, because you enter at the top floor. The two lower floors open on to the garden. When you enter the building you start to see why the building is so special and why it cost so much. Mies's famous motto of “Less is More” is exemplified by the lack of ornament and the emphasis on the materials used (steel, glass, marble) and the flow of walls and spaces. This extends to the fixtures and fittings, even the beautiful line of the door and window handles.

It is hard to imagine the impact this villa would have made in its day. We are used to white geometrical modernist buildings, but this was a time when most people were still thinking in terms of art deco. However, unlike in the UK where modernism took a long time getting going, the Czechs rapidly took modernism to their hearts. There are many more modernist gems to be found in Brno and elsewhere in the Czech Republic, but they deserve a separate post (or maybe more).

The story of the villa was not a happy one. The Tugendhats were able to enjoy their new home for only eight years, before they fled to Switzerland ahead of the German invasion. The villa became the property of the Nazis, used by the Gestapo, who removed the villa's fine semi-circular ebony wall which defines the dining room. And then the liberating Soviet troops treated the villa with such contempt that they used some of its living spaces as stabling for their horses. It wasn't until the 1980s that any attempt was made to restore the building. Now, thanks mostly to funds from the EU, the building is fully restored and open to visitors.

NB Entrance to the villa is restricted to groups of a maximum of 15 people and not all tours are in English. As a result it is advisable to book weeks if not months in advance. I recommend the shorter tour unless you have a particular interest. 

Desk Calendar

I just had to share with you my desk calendar for 2015. It was half price in an art and stationary shop in Cesky Krumlov. At less than a £1 and featuring a photograph of a different mushroom every week I just had to have it!

I do have a worry about it though. It's okay now when there are no mushrooms to be had, but come the beginning of the mushroom season I suspect I may have to hide it, so that I am not tempted to grab my basket and disappear into the forest, leaving my work undone.

Jan Palach Day

At a time when the issues of democracy and freedom of speech are very much in mind, it was appropriate that I took time last week to walk to the top of Wenceslas Square in Prague to view the memorial to Jan Palach, the student who set fire to himself as protest in 1969. His act is often seen as a protest against the Soviet suppression of the Prague Spring, but he claimed to the doctor who treated him that instead "It was not so much in opposition to the Soviet occupation, but the demoralization which was setting in." In other words it was a protest against the absence of protest over the loss of democracy.

I know this is not the first time I have blogged on this subject. You can read more about Jan Palach in a previous post here.  But it is a subject that consistently moves me, asking as it does what I would do to defend democracy in England. I am struck by how demoralized I sometimes feel about the state of British democracy and how much I feel that my voice is not heard. But how far would I go to defend it, I do not know. 

Being in the Czech Republic, with its recent history of political suppression, and speaking with Czechs who remember not only what it was to be unheard but also to know that speaking could cost them their liberty, makes me remember how lucky we English are to have had the concept of personal liberties enshrined in a charter exactly eight hundred years ago.

The Mark of Three

Wander around many Czech towns at this time of year and you might notice on lintels and doors the letters K, M and B written in chalk as above. Sometimes the letters come with the year and sometimes you will see several sets of letters dating back several years. You may wonder what these stand for. Perhaps it is a sign that the electricity meter has been read, you think, or some sort of building work. Perhaps it is a sign like those one used to see in English villages - a coded message from a tramp or hobo, gypsy or fellow inhabitant of the road, that this is a house where the inhabitants are generous.

In fact of those options you would be closer to the truth with the last - it is a sign that the inhabitants have been generous. But the visitors were not down-at-heel beggers, but three kings. Twelfth Night in the Czech Republic is known as Three Kings Day, because on that day children (and adults) dress up as the three kings - Caspar, Melchior and Balthazar (in Czech Kašpar, Melichar and Baltazar) and go around the streets asking for donations to charity. When the householder has put their donation in the tin, the "Kings" write the initials K M and B above the door. What do the initials stand for? I have heard different answers - one simply that they are the initials of the kings' names and another that it stands for the words: Christus mansionem benedicat (Christ, bless this house). Of course both answers could be true.

Introducing British Christmas to Czech Children

My neighbour teaches English at our local primary school. She is not a qualified English teacher, but her English is good and a lot better than anyone else around and she has the greatest qualification, i.e she knows how to enthuse her pupils. So it was perhaps inevitable that I would be asked to talk to the children. She had been teaching the pupils various words to do with Christmas, but she needed a real Brit to talk about the differences between Czech and British Christmases.

I wasn't sure that I would have much to say, but of course as she and I chatted over her kitchen table the differences became clearer and clearer. It is strange to see your national customs through another country's eyes. So much that seems to you completely normal is at best novel to them and at times downright strange. And so I found myself walking into the school that I had walked past so many times on my way to the local minimart.

 The first thing I told the children was that we don't celebrate St Nicholas' Day (see my previous post), instead British children wait for the arrival of Father Christmas on Christmas Eve. The children were delighted to hear about Father Christmas (Jitka had taught them his name) and the need to leave a glass of sherry and a carrot for the reindeer, but didn't understand how he could come down the chimney. Czech houses have chimneys but they are fed by wood stoves not open fireplaces, so I showed them a picture of a fireplace in a British house. Then some bright spark asked if all English houses had fireplaces and I had to confess that they did not, but somehow Father Christmas still managed to get in!

I had brought my kindle tablet into the classroom and played the children a track of church bells which I had downloaded from Amazon and which, as it happens, was recorded at a small town near my English home. They were amazed by this. It is hard for someone so used to the peel of church bells as I am (my family home was 200 yards from the church ) to understand that this normal sound is something extraordinary once you step outside the UK. In the Czech Republic you seem to have either a carillon playing a tune or a simple tolling.

I talked about Christmas dinner which of course led into a discussion about what a pudding is. There is a Czech word - pudink - but it is for a blancmange type dessert.  And as for setting fire to it, well that caused some comment. Another area open to misunderstanding is Christmas crackers. In the Czech Republic if a child sees a cracker they think it is a cardboard container for sweets. There is no crack to be had, even if you pulled it. 

The final and, I presumed, weirdest British custom that I told them about was pantomime. I expected them to be surprised by men dressing up as women and the leading boy being played by a girl, but they took it all in their stride. Maybe it's because they are used to grown men dressing up as angels. I soon introduced them to audience participation and had them shouting "she's behind you" and "Oh yes she is!"  And so with a principal boy's slap to my thigh I congratulated them on their English and wished them a merry Christmas.

And so I will leave you with the same wish and this - a Czech advert about another difference between the English-speaking world's Christmas and the Czech one. They eat carp as their main meal not turkey and they buy the carp live, which means the man of the household has the duty of dispatching the carp on Chritstmas Eve:

Christmas Celebrations in the Czech Republic

I am in Britain and it feels very strange. Normally I am able to have two Christmases - the Czech and the British. That is because the Czech Christmas starts with St Nicholas Day on the 6th December, when the squares and streets fill up with people dressed as angels, devils and St Nick himself. Excited children are asked by the three whether they have been good or bad over the year and are given their rewards (usually) or punishments. The shops are stocked with chocolate or marzipan versions of the three interrogators. In the Czech Republic Christmas lasts for weeks ending on 12th Night or Three Kings Day (more of the latter in a future post).

Last year I was in Prague for St Nicholas Day and found myself travelling on a tram filled with children and their parents heading for the city's squares. Also on the tram and travelling with the same purpose were a number of the seasonal characters. Actually there were more devils than angels and more angels than saints, but then the devil always has the best (and warmest) costumes and it was bitterly cold. A group of students sat at the end of the carriage half-heartedly sporting plastic red horns and facepaint, which could have been picked up in any supermarket. But some people take the business seriously. For part of the journey I sat opposite a man in the most impressive devil costume. His horns had formerly adorned the head of a ram. His clothes were made of leather, fur and sheepskin and his boots (in which he was presumably hiding his cloven hooves) were traditional leather Czech ones. The age of the boots hinted that this costume had been decades in the creation, an inheritance perhaps. The contrast with the students couldn't have been greater. 

The Scottish Referendum Seen From the Czech Republic.

I have frequently observed that being a Brit in the Czech Republic makes me understand my own nationality better. It is a combination of distance and being around people who see things differently, who find remarkable what I have taken for granted, that makes me look again at my country. And thus it is with the Scottish Referendum.

Yesterday I was sitting with a Czech outside a cafe in Brno when she asked me what I thought about what was happening. My answer was that it was up to the Scots to decide their future and as an English person it was not my place to interfere. She leaned forward with a disbelieving smile and said "But what do you feel?"

My response was one I have until now not expressed anywhere publicly and that is that I hope with all my heart that they say no. "My grandmother," I added, "would be turning in her grave, as we say in English."

"We have the same saying," she replied.

This grandmother was Betsy, who proudly displayed the family tartan on the mantlepiece. She was proud of being half Scot and half English and 100% British, I explained. I added that what I found so difficult is that like her I consider myself to be British first and foremost and that being English came a poor third after being European and possibly fourth after being a Gloucestershire girl.

What being British means for me is being part of a union of different races, countries and cultures. We retain our differences and respect (indeed love) those of the others in the union. But the sum of the union is greater than the parts and as a result we have been able to achieve so much more as a country than we should have. It is the principle of diversity writ large and enshrined in my country's identity. It is part of my identity. It is a principle and an approach to community that has constantly informed my work of community regeneration. And it hurts like hell to see it under threat.


I can't quite understand why it hurts so much. As a believer in community democracy I should be supporting self determination, shouldn't I? But for the Union to lose one of its founding members is to tear out a key thread from the diverse tapestry. The Scots have done so much, given so much, that to lose them would I fear make everything else come apart. As I said to my Czech interrogator I am afraid of what will follow.

In response she shook her head in sorrow. Like so many Czechs I know, she grieves for the reborn Czechoslovakia which was strangled in the cradle. "It was bad," she said, " for both of us, but worse for the Slovaks. I feel sorry for the Slovaks. You know Slovakia?" I have not been there. "It is beautiful, more wild than here, mountainous, further away. They had more problems." The two nations both paid economically for the split, but the Slovaks more than the Czechs. "They lied to us, the politicians. We still do not know the true cost of the separation. So many things had to be paid for - new money, new offices."

But it is not really the economic loss that counts, it is the loss of what might have been. A relatively small European country became two even smaller ones, dictated to by German and other foreign investors and in the case of  Slovakia by the powers of the Eurozone. For the Czechs there was another less easily defined loss - one of identity. Even now they do not know what to call their country - they dislike "The Czech Republic," sometimes using Czechia or just Czech instead. In this I can see my problem as an English woman: I don't actually know what my country will be. I would like to think it will be the Albion of William Blake, but I fear that is more likely to be the England of Nigel Farrage.

"They lied to us, the politicians..." Indeed they did and indeed they do. The Velvet Divorce was agreed by the Czech and Slovak leaders without any form of referendum. The divorce was amicable, despite some arguments over gold reserves and the division of the military. A divorce is a good analogy and in the British case one partner is leaving the other, with all the anger, pain and insult-throwing that tends to come from a one-sided divorce. I would like to think that if the Scots vote yes, our respective leaders will sit down and negotiate a deal which works for both sides. But I don't believe it will happen. Already we see the peevish posturing and lies of politicians on the question of the £.

When the Czechs and Slovaks divorced both economies were hit and that was not when the world was recovering from a major recession. Fortunately because of how the politicians stitched up the divorce, the people of both countries were able to blame their politicians for their economic problems and not each other. The Czechs, when polled about which other country they would choose to live in, opt for Slovakia over any other.  But in the British case - one country will have voted on the subject and one will not. If England goes into decline as the consequence of a yes result, would the love many English bear for Scotland survive the divorce?

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Cover of my next book - Prague rain

How do you choose a cover for a magic realism book set in Prague?



I have just blogged about it here:Zoe Brooks Books & More: The Cover as Writing Aid:

Czech Signs

Here's another in my occasional series of Czech signs. The sign warns that there are breeding rams in the flock! 

The photo was taken near Trosky Castle in Czech Paradise. 

Czech Signs

This Czech television production company has an unfortunate name!

Photographed near Zlata Koruna

Raising the Maypole

The 31st April is an important day in the Czech calendar. It is the day when they raise the maypole and "burn" witches. This year I was in Cesky Krumlov for the celebrations. Here is a video of the difficult and skillful erection of the maypole.

The event is very much a community one. There are stalls all around the Eggenberg gardens featuring local community groups.

The stage is host to performances by local youngsters, from preschool dancers to a vibrant teenage samba group. The girls of the traditional dance group decorate the maypole (before its erection) with garlands and paper birds.

Paper birds also decorate the trees.

Of course there is the usual beer tent and stalls selling parek (hotdogs). Mothers and children are cooking octopus sausages on hazel sticks over an open fire.

In addition there is a unlit bonfire waiting the witchburning which will take place in the evening. Meanwhile the older witches are happily painting youngsters faces at a stall nearby.

And younger witches wander the grounds looking for their friends or should we say familiars.

Visit to Brno

For some reason the bishop always came last in the annual Brno hide-and-seek competition.

I have just come back from a trip to the Czech Republic's second city, Brno. I was busy researching and organizing a tour of the area by the Textile Society. As part of the research I visited the treasury in the cathedral to look at the ecclesiastical garments. As I walked round the building waiting for the treasury to open I passed a series of identical bishop's tombs, which made me chuckle.

Magic Realism: Metamorphosis by Franz Kafka

My review of this masterpiece by one of Prague's favourite sons is over on my Magic Realism blog. Click on the link below to read the review in its entirety.

Magic Realism: Metamorphosis by Franz Kafka:  A masterful mix of horror and absurdity which tells the story of travelling salesman Samsa who wakes up one day to find out h...

Metamorphosis

I always have a wry smile to myself when I walk past Hotel Metamorphosis on my way through Prague's Old Town. 

Why? I have this image of guests waking up to discover that, like Kafka's hero Gregor Samsa, they have "turned into a monstrous bug".  I can see the breakfast room with large bugs sitting at dining tables in front of plates piled high with refuse and glasses filled with curdling milk, waving their antennae at each other, and making hissing noises. 

If you don't have any idea what I am talking about, then I suggest you read Kafka's magic realist masterpiece. 

The Golem

Everywhere I look in Prague I see cutesy golems – on mugs, tea-towels, cards. It's as if the golem has been adopted as the mascot for a Prague Olympic bid. Do you remember those horrid blobs we trolled out for London 2012, meant to be something every six year old girl wanted to cuddle? Think more cultured and you have the Prague 2013 golem.

Now don't get me wrong, the Czechs have a lovely line in taking something threatening (like devils) and producing something less threatening for children. One of the things I have always loved about them is their strength in graphic design. But somehow, for me at least, it doesn't quite work for the Golem. You will note the shift from lower case to upper there.

The Golem is something deeply rooted in Prague, born of the mud of the Vltava River in fact. What is it/he? And what does he mean? Golems (with a lower case), and there were more than one in Jewish folklore and legend, are beings which are brought life to by magical incantation from inanimate matter, often from mud , as is the case of the Prague Golem. Only the most holy of men can create a golem, the means can be found in the close study of the holy scripts.

A golem has no mind of his own; he exists to obey his creator and master. One might say he is a pre-Industrial Revolution robot (and “robot” of course is a creation of a Czech writer). Most importantly he is dumb. He does not have that most human of attributes the skill to use language. He is in some ways a puppet, another quintessentially Czech creation. You see where I'm going here?

This is turning into a long post, so I will explore the Golem further (including telling the tale of the Golem in Prague) in another post. But let me just leave you with one last thought. The first golem, the first creation from mud, was Adam. We are therefore all golems.

New Book

I am planning a new novel, set in Prague, and drawing on my experience as an ex-pat. It will be a psychological paranormal mystery, so totally appropriate for Prague, that home of the esoteric, the Golem, alchemy and Jungian theory.

I am very excited by it. Having published five ebooks now, I reckon I can do something unexpected with the medium. This blog will play an important part in that, I hope.

Autumn Crocus in Czech Paradise

On our September visit to Czech Paradise (Cesky Raj) my husband and I visited Frýdštejn rock castle near Malá Skála. The road to the castle was being dug up, so parked our car and started to walk. Suddenly in front of us was a field covered with hundreds of purple flowers. I climbed over the gate and took some photographs. Here's the best of them.

Going into hospital in the Czech Republic

I had sometimes wondered what the healthcare would be like in my adopted homeland. Would it be as good as the NHS in the UK? As an EU citizen I carry a health insurance card which means that the British Government picks up the tab for emergency healthcare I receive in the Czech Republic, but how easy would it be and would there be lots of extra costs?

In April I was taken badly ill in the Czech Republic with what turned out to be a strangulated umbilical hernia blocking my gut. A friend dialled 112 for an ambulance, which arrived promptly and, watched by concerned neighbours, I was whisked off to Cesky Krumlov hospital. There I was seen immediately by a consultant in A&E, who ordered several tests - CT scan, xrays and the like, again these happened immediately. Within three hours I was being prepped for surgery.

In total I spent twenty-one days in Cesky Krumlov hospital, eleven in the intensive care ward and ten on a general surgery ward, and not once did I find anything that I would complain about. Whilst the hospital is obviously an old one from the communist era and so was not the highest spec, it was spotlessly clean and functional and the medical equipment was modern. My concerns about the Health card proved unfounded. I simply had to show the card and my passport to the ambulance man and the hospital administrator on arrival.

I was struck by the levels of care shown to me and other patients, especially on the intensive care ward. Staffing levels per patient are higher than those in the UK and so the nurses weren't running around the way they do in Britain and had time to care for you. On one occasion, when I was in pain and distressed, a nurse sat with me and stroked my face. It's hard to imagine British nurses having the time to do that.

The Czech nurses seemed to have been trained to speak softly, but authoritatively to the patients, which I found extremely calming, even though most of the nurses did not speak English and what Czech I could speak and understand disappeared in a cloud of pain and pain relief drugs. But then the language problem didn't seem to matter - care doesn't need translation. After a few days a sister discovered she could use Google Translate on her phone and so soon we were communicating with ease. Most of the doctors did speak at least some English and the consultant spoke it well. The one Czech phrase you need to know is "Boli me..." which means "I have pain...", then finish the phrase with pointing at the place that it is hurting.

As I said to my husband the place felt like a British hospital used to, before the administrators started walking round with clipboards and stopwatches, when patient care came first ahead of cost-cutting. This sense that I had slipped back to my childhood, when I had several stays in hospital, was reinforced when one of the nurses brought in a small radio tuned to a programme that played English-language pop music from the 1960's. The first time this happened I was so out of it, that the music merged into my hallucinations, but the second time I was amused to find myself to Billy J Kramer's song "Little Children", which I had loved as a child, and grateful to the nurse for thinking of me lying in my bed surrounded by the Czech language.

Breakfast was bread rolls with jam and fruit and sometimes cake, supper was similarly simple and monotonous: soup, bread rolls with cheese or pate. But lunch was usually superb. It was cooked on-site and consisted of a soup, and main course of typical Czech food, such as goulash, svickova, beef in pepper sauce. In the general surgery ward we ate together in a dining room, which allowed me to chat to fellow patients. I paid a grand total of 100 crowns (£3.30) a day for board and lodging. I could easily pay twice that for a lunch of a similar standard in a restaurant.

Thanks to the staff of Cesky Krumlov hospital I am now fully recovered and feeling better than I have done for years. I am now totally confident of Czech healthcare, so much so that I think I was probably lucky to be taken ill in the Czech Republic rather than the UK.  

Cesky Krumlov Floods 2013

Did they say the flood reduction works would stop a once in a century sized flood?  This argument was used to justify the destruction of Cesky Krumlov's historic riverside and island, the grubbing out of a channel creating a speeding river where once had been a slow one, and the replacement of soft river banks with man-made concrete and granite walls. Well on Sunday the reduction works experienced their first test and failed.

In 2002 Cesky Krumlov and Prague suffered devastating floods as waters released from Lake Lipno rushed up the Vltava. This time the cause was different - we have had unseasonably wet weather last month which meant the ground was saturated when on Saturday the heavens opened for a massive downpour which lasted over 36 hours.

The water having nowhere to go ran off the fields into the streams turning them into torrrents and from there the waters poured downhill into the waiting River Vltava.
Residents in Cesky Krumlov's riverside properties were woken around midnight to sirens and the warning that the flood was on its way. The floods not only hit the area along the Vltava, but also along the little rivers and streams. As we drove into Cesky Krumlov the following morning along the Chvalsinska Road, we could see that a small stream had turned into a monster and swept across the road, flooding properties and car parks. A white car lay crushed against a fence. 

By the time we arrived in Krumlov historic centre the flood levels had already dropped 1.5 metres, but the sight was still impressive. We went to Laibon Restaurant on Parkan, which was open despite having been under 10 cms water earlier that morning. Life goes on, as it has done after countless floods over the centuries.

The truth is that no flood reduction work could ever be fully successful in Cesky Krumlov. Floods have been a way of life in this town and without raising the town by several metres they will remain so. The reduction measures have even had a disastrous consequence, which was foreseen by the former civic engineer Mr Pesek, namely the walls of the houses in Parkan are showing large cracks, due to the drying out of their foundations. Let's hope the Town Council doesn't see this as an opportunity to throw more money at failing to address the floods and so ruin this lovely town.

Apologies

I am sorry I have not been posting to this blog recently. I was rushed into Cesky Krumlov hospital in April and following emergency surgery am now recovering.

One good thing to come out of the incident is that when I do start blogging again, I will have lots to tell you about my treatment at the hands of the Czech health service.

The Alchemy of Prague

Alchemy (Photo credit: Wikipedia)

I have just discovered that Prague has not one but two museums of alchemy. There used to be an alchemy museum in Kutna Hora run by an acquaintance of my friend Hannah, but that is now closed and I believe been replaced by a less erudite interpretation of  the alchemical arts. Hannah's dream of an alchemy museum in the Alchemist's house in Cesky Krumlov came to naught. I am not sure whether to visit the Prague museums or not, because they will inevitably not live up to the vision Hannah had. Maybe alchemy cannot be confined in a museum.

To my mind Prague is a place of alchemy. By which I mean it is a place where the soul is drawn away from the base and corruptible towards the spiritual. I cannot put my finger upon it, but my first impressions of the city remain true that one can sense angels weeping and rejoicing in this city. I admit it is harder with each visit to escape the intrusions into one's senses of the noise, smell and sights of Mammon: international fast-food chains, the glaring come-buy-me shop windows, the over-the-top advertising boards, and yet if I go down an old street at night, when the shutters are down, walk in the woods of Petrin or enter the stillness of a church and the alchemy begins to work.

Pin For A Butterfly - Czech film

It is almost two years now since the death of my friend, Hannah Kodicek. As regular readers of this blog will know Hannah was the reason I first came to this wonderful country and then to the area around South Bohemia.

Hannah was a screenwriter and film-maker. Her major work was Pin for a Butterfly - a magic realist film about the life of a young girl in communist Czechoslovakia, which she wrote and directed. The film starred Hugh Laurie, Imogen Stubbs, Alex Kingston and Joan Plowright. But the star is undoubtedly young Florence Hoath, who as the young Marushka steals the show. The film is now on Youtube and you can watch it here:

The Oldest Puppet Ever Discovered

I have just come back from the wonderful exhibition  Ice Age art: arrival of the modern mind   
which is currently on at the British Museum. This once-in-a-lifetime exhibition brings together some of the finest paleolithic works of art, including some superb pieces from the Czech Republic. 

I already written a post about the first ceramic representation of the human figure - the Dolni Vestonice Venus. But the sculpture that attracted my son's attention was the first example of a puppet in the world. The Czechs love puppets and clearly this love goes back to the very beginnings of human habitation in their country. This marionette or stick puppet was discovered in the grave of a man in Brno in 1891 and it is thought to have belonged to a shaman. 

The British Museum captions states: 
The time and skill required to shape and articulate potentially movable limbs on an ivory figure make this a remarkable piece of craftsmanship.

Its spectral appearance and the shadows it could perhaps have made on the walls of a tent if suspended in firelight add a sense of theatre to the way it might have been seen 26,000 years ago.

One of the most remarkable theatrical experiences I have ever had was a production of Gilamesh by an Italian shadow puppet company called Gioca Vita. By moving the puppets between the light source and the screen the puppets grew and diminished on the screen. The impact was extraordinary even when I knew what was happening, it is hard to imagine the impact this puppet would have had on its original audience.

It doesn't surprise me that puppets date back so far. The animation of inanimate objects is something that is innate to human nature. It is something the Czechs understand very well. So if ever you find yourself watching a puppet performance in Prague, don't be surprised by how skilled the performers are, the people of this country have been practising for 26,000 years.

The exhibition is on until the 26th May.  

Masopust Re-post

A couple of years ago I put up this video I made of the Masopust celebrations in our local town, Horice Na Sumave. After celebrating in Horice they split up and visit the surrounding villages including ours. They dance and are rewarded with drinks, how they make it back to Horice is a miracle.

As Masopust has just past, I thought I'd share the video again, for those of you who missed it the first time.

Cesky Krumlov - Film Set

Cesky Krumlov is a favourite film location. We regularly have to skirt around film crews as we go about our daily life. 

Unlike the Hostel movies, the new Guinness advertisement (shown here) makes a wonderful advertisement for the timeless qualities of the town. Although an Irish stout doesn't seem suited to this country of Czech beer.

Jan Palach

On Wednesday the Czechs recognized a new national day - Jan Palach Day. With it they remember the sacrifice of Jan Palach, who on 16th January 1969  set fire to himself in Wenceslas Square. Palach died of his injuries on 19th January. 

In an interview with Prague Radio Jaroslava Moserova, the burns expert who tended Jan Palach when he was admitted to hospital, Palach was keen to ensure that the true reason for his self immolation:
"It was not so much in opposition to the Soviet occupation, but the demoralization which was setting in, that people were not only giving up, but giving in. And he wanted to stop that demoralization. I think the people in the street, the multitude of people in the street, silent, with sad eyes, serious faces, which when you looked at those people you understood that everyone understands, all the decent people who were on the verge of making compromises."

The outpouring of national grief at his funeral seemed to indicate that Jan Palach had succeeded at least for a time, however it was not to last at least not publicly. As communism tightened its grip on the country and set out to erase Palach's name from the nation's memory, few people were willing or able to openly defy the authorities. Palach's gravestone was removed from Olsany cemetery, but still people left candles and flowers. In 1973 the body was exhumed and cremated.  

Despite all the authorities' efforts Palach remained a symbol in people's hearts. In 1989 on the twentieth anniversary of his death a Jan Palach Week was called by a number of opposition groups including Charter 77. The series of demonstrations that followed between 15th and 20th January were suppressed, but can be said to be the beginning of the Velvet Revolution. Jan Palach's sacrifice at last was having the effect he desired. 

Kafka's Prague

English: 3:4 Portrait crop of Franz Kafka (Photo credit: Wikipedia)

The author Franz Kafka was born in Stare Mesto (The Old Town) in Prague, was educated there, lived and worked there. His grave, together with those of his parents, is in the New Jewish Cemetery. His world was almost entirely limited to a few square miles of the city.

Kafka wrote of his native city "this loving mother has claws; he who would liberate himself, would have to set her on fire at both Vysehrad", so the author had at best a love/hate relationship with town. Maybe one might say that it was precisely this sense of entrapment and alienation that informs his books. As a Jew in 19th century Prague he would not have felt accepted by the Germans, whose language he spoke and wrote in, nor by the Czechs, who were experiencing a resurgence sense of Slavic nationalism. Nevertheless when I read Metamorphosis for my magic realism blog   I was struck by how Czech Kafka's surreal dark humour seemed. 

Franz Kafka monument (Photo credit: John McNickname)

If you are visiting Prague and are interested in Kafka I suggest you visit the Franz Kafka Bookshop, near the Old Town Square, and buy yourself The Guide to Franz Kafka's Prague (only 20 kc), and take a walk through the old town to discover Kafka's Prague for yourself. Forty nine sites are identified, including Kafka's homes, schools and workplaces.